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Your Alcoholism Recovery Station

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HOW IT WORKS

From the Original Manuscript Monolith

Rarely have we seen a person fail who has thoroughly followed our directions. Those who do not recover are people who cannot or will not completely give themselves to this simple program, usually men and women who are constitutionally incapable of being honest with themselves. There are such unfortunates. They are not at fault; they seem to have been born that way. They are naturally incapable of grasping and developing a way of life which demands rigorous honesty. Their chances are less than average. There are those, too, who suffer from grave emotional and mental disorders, but many of them do recover if they have the capacity to be honest.

Our stories disclose in a general way what we used to be like, what happened, and what we are like now. If you have decided you want what we have and are willing to go to any length to get it - - then you are ready to follow directions.

At some of these you may balk. You may think you can find an easier, softer way. We doubt if you can. With all the earnestness at our command, we beg of you to be fearless and thorough from the very start. Some of us have tried to hold on to our old ideas and the result was nil until we let go absolutely.

Remember that you are dealing with alcohol - - cunning, baffling, powerful! Without help it is too much for you. But there is one who has all power - - That one is God. You must find Him now!

Half measures will avail you nothing. You stand at the turning point. Throw yourself under His protection and care with complete abandon.

Now we think you can take it! Here are the steps we took, which are suggested as your Program of Recovery:

1. Admitted we were powerless over alcohol - - that our lives had become unmanageable.

2. Came to believe that a Power greater than ourselves could restore us to sanity.

3. Made a decision to turn our will and our lives over to the care and direction of God as we understood Him.

4. Made a searching and fearless moral inventory of ourselves.

5. Admitted to God, to ourselves, and to another human being the exact nature of our wrongs.

6. Were entirely willing that God remove all these defects of character.

7. Humbly, on our knees, asked Him to remove our shortcomings - - holding nothing back.

8. Made a list of all persons we had harmed, and became willing to make complete amends to them all.

9. Made direct amends to such people wherever possible, except when to do so would injure them or others.

10. Continued to take personal inventory and when we were wrong promptly admitted it.

11. Sought through prayer and meditation to improve our contact with God, praying only for knowledge of His will for us and the power to carry that out.

12. Having had a spiritual experience as the result of this course of action, we tried to carry this message to others, especially alcoholics, and to practice these principles in all our affairs.

You may exclaim, "What an order! I can't go through with it." Do not be discouraged. No one among us has been able to maintain anything like perfect

adherence to these principles. We are not saints. The point is, that we are willing to grow along spiritual lines. The principles we have set down are guides to progress. We claim spiritual progress rather than spiritual perfection.

Our description of the alcoholic, the chapter to the agnostic, and our personal adventures before and after, have been designed to sell you three pertinent ideas:

(a) That you are alcoholic and cannot manage your own life.

(b) That probably no human power can relieve your alcoholism.

(c) That God can and will.

If you are not convinced on these vital issues, you ought to re-read the book to this point or else throw it away!

 

 

The Eight Points of The Oxford Group

God's Plan: His will for man. God has a definite plan for every individual, with definite, accurate information for that individual if he wishes to see God's plan fulfilled.

 

Confession: Sharing with God and another. Sharing in confidence the results of our own self-examination with another whose life has been changed is vital to the surrender process.

 

Restitution: Righting the wrong. The cord of sin which binds the convert to the past can only be cut by an amend his act of restitution by which he acknowledges his faults to the people concerned and pays them back by apology or in kind that which was taken from them.

 

Four Absolutes: Christ's standards. Absolute Honesty, Absolute Purity, Absolute Unselfishness, and Absolute Love are the essence of Jesus's teachings about the Will of God, the ideals for man's life, and the moral standards by which man's thoughts and actions may be tested for harmony With God's will.

 

Quiet Time. The Oxford Group observed some time in early morning for quietness, creating an atmosphere where one can be susceptible to Divine Guidance and sensitive to the sway of the Spirit.

 

Guidance: The walk by faith.Guidance: The walk by faith. The Holy Spirit gives Divine Guidance to a Life that is changed from sin to God, It takes normal intelligence and guides it to the fullest harmony with God's Will, both for the good of the individual and for that of his neighbor.

 

Life-changing: The result. Life-changing: The result. The Oxford Group was about Life-Changing. Man surrenders his life-- past, present and future-- into God's keeping and direction as part of a spiritual experience in which man's focus is then on changing others.

 

Fellowship. The Oxford Group was first called "A First Century Christian Fellowship." They endeavored to maintain the fellowship of the Holy Spirit one of mutual sacrifice to win all men to the fellowship of the love of God revealed by Jesus Christ.

 

Excerpted from The Oxford Group & Alcoholics Anonymous by Dick B.

 

 

TWELVE STEPS AND TWELVE PROMISES

 

  1.  

     

    TWELVE STEPS AND TWELVE PROMISES

     

    1. We admitted we were powerless over alcohol--that our lives had become unmanageable.

    Promise: We are going to know a new freedom and a new happiness.

    1. Came to believe that a Power greater than ourselves could restore us to sanity.

    Promise: We will not regret the past nor wish to shut the door on it.

    1. Made a decision to turn our will and our lives over to the care of God as we understood Him.

    Promise: We will comprehend the word serenity and we will know peace.

    1. Made a searching and fearless moral inventory of ourselves.

    Promise: No matter how far down the scale we have gone, we will see how our experience can benefit others.

    1. Admitted to God, to ourselves, and to another human being the exact nature of our wrongs.

    Promise: That feeling of uselessness and self-pity will disappear.

    1. Were entirely ready to have God remove all these defects of character.

    Promise: We will lose Interest in selfish things and gain Interest in our fellows.

    1. Humbly asked Him to remove our shortcomings.

    Promise: Self-seeking will slip away.

    1. Made a list of all persons we had harmed, and became willing to make amends to them all.

    Promise: Our whole attitude and outlook upon life will change.

    1. Made direct amends to such people wherever possible, except when to do so would injure them or others.

    Promise: Fear of people and of economic insecurity will leave us.

    1. Continued to take personal inventory and when we were wrong    promptly admitted it.

    Promise: We will intuitively know how to handle situations which use to baffle us.

    1. Sought through prayer and meditation to improve our conscious contact with God as we understood Him, praying only for knowledge of His will for us and the power to carry that out.

    Promise: We will suddenly realize that God is doing for us what we could not do for ourselves.

    1. Having had a spiritual awakening as the result of these steps, we tried to carry this message to alcoholics, and to practice these principles in all our affairs.

    Are these extravagant promises? We think not. They are being fulfilled among us--sometimes quickly, sometimes slowly. They will always materialize if we work for them.

     

    SLIPS AND HUMAN NATURE

    By William Duncan Silkworth, M.D.

    Originally published in the Grapevine

    for January 1947, this work has become

    a classic is A.A. literature.

    The mystery of slips is not so deep as it may appear. While it does seem odd that an alcoholic, who has restored himself to a dignified place among his fellowmen and continued dry for years, should suddenly throw all his happiness overboard and find himself again in mortal peril of drowning in liquor, often the reason is simple.

    People are inclined to say, "There is something peculiar about alcoholics.   They seem to be well, yet at any moment they may turn back to their old ways. You can never be sure." This is largely twaddle. The alcoholic is a sick person. Under the techniques of Alcoholics Anonymous he gets well - that is to say, his disease is arrested.

    There is nothing unpredictable about him any more than there is anything weird about a person who has arrested diabetes. Let's get it clear, once and for all, that alcoholics are human beings. Then we can safeguard ourselves intelligently against most slips. In both professional and lay circles, there is a tendency to label everything that an alcoholic may do as "alcoholic behavior." The truth is; it is simply human nature. It is very wrong to consider the personality traits observed in liquor addicts as peculiar to the alcoholic. Emotional and mental quirks are actually symptoms of mankind!   Of course, the alcoholic himself tends to think of himself as different, somebody special, with unique tendencies and reactions. Many psychiatrists, doctors and therapists carry the same idea to extremes in their analysis and treatment of alcoholics. Sometimes they make a complicated mystery of a condition which is found in all human beings, whether they drink whiskey or buttermilk. To be sure, alcoholism, like every other disease, does manifest itself in some unique ways. It does have a number of baffling peculiarities which differ from those of all other diseases.  The slip is a relapse! It is a relapse that occurs after the alcoholic has stopped drinking and started on the AA program of recovery. Slips usually occur in the early stages of the alcoholic's AA indoctrination, before he/she has been a member of the AA program for many months or even several years, and it is in this way, above all, that one finds a marked similarity between the alcoholic's behavior and that of "normal" victims of other diseases.

    No one is startled by the fact that relapses are not uncommon among arrested tubercular patients', but here is a startling fact. The cause is often the same as the cause which leads to slips for the alcoholic.

    It happens this way: When a tubercular patient recovers sufficiently to be released from the sanitarium, the doctor gives him careful instructions for the way he is to live when be gets home. He must obey stringent rules.

    For the first several months, perhaps for several years, the patient follows directions. But as his strength increases and he feels fully recovered, he becomes slack. There may come the night when he decides he can stay up until twelve o'clock. When he does this, nothing happens. Soon he is disregarding the directions given when he left the sanitarium.

    The same tragedy can be found in cardiac cases. After the heart attack, the patient is put on a strict rest schedule. Frightened, he goes to bed early, avoids strenuous exercise such as walking upstairs, quits smoking, and leads a Spartan life. Eventually, though, there comes a day, after he has been feeling good for months or several years, when he feels he has regained his strength, and has also recovered from his fright. If the elevator is out of repair one day, he walks up the three flights of stairs. Or he decides to go to a party or do Just a little smoking or take a cocktail or two. If no serious after effects follow the first departure from the rigorous schedule prescribed, he may try it again, until he suffers a relapse.

    He deliberately turned away from his knowledge of the fact that he has been the victim of a serious disease. He grew overconfident. He decided he didn't have to follow directions. He thinks he can get away with it.

    Now that is precisely what happens with the alcoholic, the arrested alcoholic, or the alcoholic in AA who has a slip. Obviously, he decides to take a drink again some time before he actually takes it. He starts thinking wrong before he actually embarks on the course that leads to a slip.

    There is no reason to charge the slip to alcoholic behavior or a second heart attack to cardiac behavior. The alcoholic slip is not a symptom of a psychotic condition. There's nothing screwy about it at all. The patient simply didn't follow directions.

    For the alcoholic, AA offers the directions. A vital factor, or ingredient of the preventive, especially for the alcoholic, is sustained emotion. The alcoholic who learns some of the techniques of the mechanics of AA but misses the philosophy or the spirit may get tired of following directions not because he is alcoholic, but because he is human. Rules and regulations irk almost anyone, because they are restraining, prohibitive, negative. The philosophy of AA, however, is positive and provides ample tools to defuse sustained emotions if there is enough of a desire to follow directions voluntarily.

    In any event, the psychology of the alcoholic is not as different as some people try to make it. The disease has certain physical differences, and the alcoholic does have problems peculiar to him. But in most instances, there is no more reason to be talking about "the alcoholic mind" than "the TB mind" or "the cardiac mind."

    I think we’ll help the alcoholic more if we can first recognize that he is primarily a human being afflicted with human nature.

     

    Bill Wilson's

    Alcoholics Anonymous (The Book)

    The History of the Big Book

    Question: What is the single most sought after and collected title in the history of book collecting?

    Answer: Bill Wilson's ALCOHOLICS ANONYMOUS.

    Throughout history one of the most frustratingly incurable of mankind's many horrors has been the problem of alcoholism and addiction. In 1935, on Mother's Day, in Akron Ohio, what could be argued as one of the greatest positive events of the 20th century took place. Two hopeless drunks discovered a solution -- not a scientific cure for alcoholism, but a way NOT to drink -- one day at a time.

    Not unlike the goings on almost two thousand years earlier among another group of people in trouble and in search, the very small group quickly became a community. From the dregs to the cream of society ...sitting together, laughing together, crying together, talking about strange things, people with a certain quality, a fellowship so oddly compelling that strangers dropping by out of curiosity would stay, saying "I don't understand this yet BUT I WANT IN." Soon a small group of 2 or 3 became many groups, then a large community. Then they decided to write it all down.

    That's where we, as seekers and finders of out-of-print and collectible books come in. The sixteen printings of the 1st edition of ALCOHOLICS ANONYMOUS, the original work and contributions of these first 100 or so men and women led by Bill Wilson and Dr. Bob Smith, is out of print. It has been replaced by the current 3rd edition, revised and updated to more accurately and relevantly reflect the demographics of the current membership.

    Book lovers with a personal interest in the fellowship, or those who just appreciate and understand its social, historical and medical importance, seek "the big book" 1st editions. In them they find a tangible link to the early formative years of the program, the history and lore of which has reached mythic proportions in some circles.

    Forgetting the demand side of the supply and demand equation, the first 7 printings of ALCOHOLICS ANONYMOUS are genuinely scarce. The 2nd through 7th each had a print run of only 5000 copies (the coveted 1st printing, "the red book," having only 4,730). For those whose aspirations and/or budgets do not extend to those heights, the 8th through the 16th printings, whose print runs varied from about 15,000 to 50,000 copies, are much more affordable, starting around $400.

    Almost every printing has a story or something about it that sets it apart from its fellows... The "green book"...the unaccountably rare (everyone's got a theory) 7th printing... the little 8th, published under the paper rationing strictures of WWII... and on and on.

    In addition to the first editions, there are many avenues for one seriously interested in collecting AA material to pursue. The once lightly regarded 2nd editions with their unique reversible dust jackets have been seriously collected for the past several years now. Bill Wilson's involvement with a spiritual revival movement known as the Oxford Group Movement formed the basis of the program that evolved into ALCOHOLICS ANONYMOUS. Its history and literature are inextricably entwined with AA and are of a great deal of interest to those most interested in the spiritual foundation of AA. Fiction such as Charles Jackson's LOST WEEKEND, Upton Sinclair's CUP OF FURY, and biographies such as Lilian Roth's I'LL CRY TOMORROW are also possible ways to go.

    The history of AA has left a paper trail, almost from its birth over 60 years ago. It is my belief that those interested in following it and owning bits and pieces of it will continue to grow just as its membership has over the years.

     

    Flowchart of Events of Interest to Members
    Of The Fellowship of Alcoholics Anonymous
    by Miles M.



    William Griffith Wilson born Nov. 26, 1895, in a small room behind a bar in East Dorsett, VT., to Gilman 1901 - Professor and Emily Wilson.
    William James lectures at University of Edinburgh, Scotland.
    Lectures published as The Varieties of Religious Experience
    in 1902. Bill's father, Gilman, deserts the family.

    Bill's mother, Emily, moves to Boston and becomes an Osteopathic Physician. Bill and sister Dorothy live with maternal grand-parents, Fayette and Ella Griffith.

    Bill's first "success" making a boomerang - "a fitting irony".

    @1907 - About age 12 Bill "leaves the Church" over a required 1908 - Oxford Group temperance pledge.
    begun as A First Century Christian Fellowship.
    Frank Buchman, Founder.  They espoused the Four
    Absolutes: Honesty, Purity, Unselfishness
    and Love. They 1909 - Bill begins secondary
    practiced the princi- education at Burr & Burton
    ples of self-survey Academy.
    confession; restitution; and service to others.

    1911 - Ebby Thatcher and Bill first met.

    1912 - Bill's "first love", Bertha Bamford, dies after
    surgery in New York. Bill began a three year depression.

    1914-1918, World War I

    1914 - Bill enters Norwich University - a military college
    with strict discipline.

    Bill meets Lois Burnham, daughter of New York physician Dr. Clark Burnham.


    April 6, 1917 - U.S. enters World War I.

    Summer 1917 - a Second Lieutenant in the coast artillery at Ft. Rodman, Mass., Bill takes first remembered drink - Bronx Cocktail - feels a miracle - relaxed and
    free. A profound experience he recalled vividly more than 50 years later.

    January 24, 1918 - Bill marries Lois Burnham.

    Summer 1918 - On way to France, Bill visits Winchester Cathedral and is stirred by a "tremendous sense of presence". Reads epitaph on headstone of a Hampshire Grenadier.


    Nov. 11, 1918 - January 16, 1919 - 36 Armistice signed, states ratified World War I ends. constitutional

    May 1919 - Bill returns home. amendment for
    prohibition.


    1920 - Bill enters Brooklyn Law School.

    1921 - An investigator for U.S. F & G and also works around
    Wall Street.

    Christmas 1923 - Bill vows to stay sober one year - Lasted
    only 2 months.

    1925-26 - Bought motorcycle and became (First?) "Market Analyst."  Disease progressing.

    1926 - On Wall Street full time.  Disease progressing.

    Late 1928 - Early 1929 - Bill crosses "invisible line" in
    his drinking.


    Oct. 1929 - Stock Market collapse.

    Nov. 1929 - Bill goes to Canada for a job with Dick Johnson.

    1930 - 31 - Back in Brooklyn and Wall Street. Living with Lois's family - unemployed. Disease progressing.

    1931 - Rowland Hazzard sees Dr. Carl Jung  in Zurich, Switzerland.  Told no medical or psychological hope for an alcoholic of his type; told the only hope was a spiritual or religious experience or conversion.  This was considered "the first in the chain of events that led to the founding of A.A."

    Spring 1932 - Bill's business  deal in New Jersey - drank Apple Jack and drunk three days. Contract cancelled. 
    At Towns Hospital, Bill meets Dr. William Silkworth on second admission. "The Little Doctor Who Loved Drunks."

    1930-34 - Bill in "An Alcoholic's Hell"

    1933-34 - Bill in Towns Hospital four times.
    Dec. 5, 1933-
    Prohibition ended.
    Bill resumes drinking after
    each admission. Disease
    progressing.

    Dr. Silkworth Summer 1934 Rowland Hazzard
    pronounces Bill a... "HOPELESS DRUNK" return to America and
    becomes involved in
    Oxford Group.
    1934 - Emmett Fox
    publishes The Sermon
    On The Mount.
    Nov. 1924 - Ebby T. carries Aug. 1924 - Rowland
    message to Bill at home. Hazzard and Cebra
    Tells his story. "One persuade court to
    Alcoholic Talking To Another." court to parole Ebby
    Thatcher in their
    Bill starts attending Oxford custody. Ebby sobers
    Group at Calvary Church, up at Oxford Group at
    Bowery Mission. Calvary Episcopal
    Mission, Sam Shoemaker.
    Bill drinks again - Back to
    Towns Hospital.

    Dec. 1934 - Bill has "Hot
    Flash" spiritual experience
    at Towns Hospital. NEVER
    DRANK AGAIN.
    Dr. Silkworth assured
    Bill he was not crazy;
    rather a "psychic The next day Ebby
    upheaval" or "conversion brought Bill a copy
    experience." of William James'
    Varieties of Religious
    Experience.
    Bill reads Varieties of Religious
    Experience, an explanation of
    need for Pain, Suffering, Calamity
    and "Deflation in Depth" and the
    "Simultaneous Transmission of
    Hope." The two "Halves" are
    joined into a "Whole."

    Bill returns to Oxford Group and
    works with other alcoholics, also at
    Sam Shoemaker's Calvary Mission and
    at Towns Hospital, emphasizing his
    "Hot Flash" spiritual experience.
    He noted they "seemed to do better"
    talking of their common problems,
    but no success in sobering up others.
    Bill develops belief
    that alcoholics are
    resistant to the
    "Four Absolutes" of
    the Oxford Group.
    1935 - Bill, still sober, but no
    success yet in helping others. Still
    frequents Wall Street. Went to Akron
    Ohio for proxy fight. Lost proxy
    fight. Bill at Mayflower Hotel.
    Very discouraged and afraid he might
    drink.
    May 11, 1935 - Bill reached reali-
    Rev. Walter Tunks zation of: I need another alcoholic.
    . "He starts making telephone calls.
    *The final founding moment
    Referred to Norman of A.A.*
    Sheppard
    May 12, 1935 @5:00 P.M. - Bill Robert Holbrook
    Referred to Henrietta meets Dr. Bob. Bob still Smith. Born August
    Seiberling, an Oxford drinking. Bill tells Bob of 8, 1879 in St.
    Group adherent. She his experiences with alcohol Johnsbury, VT.
    arranged a meeting the the hopes, promises, failures Dartmouth College, Pre-
    next afternoon at the told of the obsession, compul- Med at University of
    Seiberling Estate with sion, and physical allergy; Michigan. M.D. at
    Dr. Bob Smith. told him of Ebby's visit and Rush Medical College,
    simple message, "show me your Chicago, IL. Intern
    faith and by my works I will at City Hospital,
    show you mine." Akron, OH. Procto-
    logist. His wife,
    Anne was a friend of
    Henrietta Seiberling.
    They brought Dr. Bob
    to Oxford Group meet-
    ings for 2-1/2 yrs.
    Dr. Bob understood with sudden and he continued to
    Bill had presented Dr. clarity - the difference with get drunk regularly.
    Bob four aspects of one the Oxford Group. "The spirit-
    core idea: ual approach was as useless as
    (1) Utter Hopelessness any other if you soaked it up like
    (2) Totally Deflated a sponge and kept it to yourself."
    (3) Requiring Conversion The purpose of life was not to
    (4) Needing Others "get" , it was to "give."

    June 10, 1935
    Dr. Bob has last drink
    _______________________
    ALCOHOLICS
    ANONYMOUS
    FOUNDED
    ------------------------

    June 11, 1935 - Dr. Bob
    suggests they both start
    working with other alcoholics.

    June 28, 1935 - Bill and Dr.
    Bob confront Bill Dotson,
    first "Man on the Bed."
    Bill D. was a prominent
    attorney in Akron. The 3rd
    A.A. Note: Bill D. had a
    spiritual experience without
    familiarity with Oxford
    Group principals.

    Henrietta Seiberling Summer, 1935 - Bill stayed in
    supplied them with in Akron. He and Dr. Bob worked
    "Infusion of Spirit- with alcoholics and attended weekly
    uality" mainly through Oxford Group meetings and received
    Paul to Corinthians on spiritual nourishment.
    "Love" and James on
    "Works" if faith is to
    have meaning, Fall & Winter 1935 - Back in
    New York on Clinton St. Hank P.
    and Fitz M. got sober.

    Mid 1936 - a small but solid Bill's efforts with
    group developing at Clinton alcoholics receiving
    St. in New York. criticism from
    Oxford Group.

    Charles Towns offers Bill a
    job at Towns Hospital. Bill
    wanted it. The question
    presented to the Group and
    rejected because - what they
    had, the "thing" that bound
    them together and those
    feelings could not be bought
    and paid for. The only
    authority was the Group
    Conscience and all decisions
    were to be made by the
    Group. 1937 - Beginning of
    the split from the
    Oxford Group.
    Residents at Clinton St.
    Ebby T.
    Oscar V.
    Russell R.
    Bill C.
    Florence R.

    Nov. 1937 - Bill and Dr. Bob
    meet in Akron and compare
    notes. Forty cases sober and
    staying sober. More than
    twenty sober for more than
    one year. All had been
    diagnosed as HOPELESS.

    +

    A meeting of the Akron
    Group to consider Bill's ideas
    for a book, pamphlets and
    how to expand the movement.
    Presented but only narrowly
    passed by a majority of 2.
    Feb. 1938 - Rockefeller
    gives $5,000 and saves
    A.A. from professionalism.
    May 1938 - The Alcoholic
    Foundation established as a
    trusteeship for A.A.

    May 1938 - Beginning of the
    writing of the book
    Alcoholics Anonymous.

    Dec. 1938 - Twelve Steps
    written.

    1939 - Membership reaches
    100.

    April 1939 - The book
    Alcoholics Anonymous
    published.

    Summer 1939 - Withdrawal
    from association with Oxford
    1940 - Bill meets Group complete. Oxford
    Father Ed Dowling who Group renamed "Moral
    becomes his "spiritual Re-Armament."
    advisor." "Rule No. 62."

    March 1941 - Jack Alex- Feb. 1940 - First World Service January 1944 - Dr.
    ander's Saturday Even- Office for A.A. Harry Tiebout's first
    ing Post article paper on the subject
    published and member- June 1944 - The A.A. of "alcoholics
    ship jumped from 2000 Grapevine established. anonymous"

    The Washingtonians in 1946 - The Twelve Traditions
    the 1840's failed, due of A.A. formulated and
    principally to failure published.
    to adhere to "Single-
    ness of Purpose," and June 1, 1949 - Anne Ripley
    this failure influenced Smith died.
    the development of the
    A.A. Traditions.
    July 1959 - First international
    convention of A.A. at Cleveland,
    Ohio. Twelve Traditions
    adopted.

    Nov. 16, 1950 - Dr. Robert
    Holbrook Smith, co-founder
    of Alcoholics Anonymous died.

    June 1953 - The book Twelve
    Steps and Twelve Traditions
    published.

    Oct. 1954 - The "Alcoholic
    Foundation" becomes the
    "General Service Board of
    A.A."

    July 1955 - 20th Anniversary
    Convention at St. Louis, MO
    Second edition of Alcoholics
    Anonymous published. The three
    legacies of Recovery, Unity
    and Service turned over to the
    movement by its oldtimers.

    1957 - Creation of first overseas
    General Service Board of A.A.
    in Great Britain and Ireland.
    A.A. Comes of Age published in
    October. Membership reaches
    over 200,000 in 7,000 groups in
    70 countries and U.S. possessions.

    1959 - A.A. Publishing, Inc. became
    A.A. World Services, Inc.

    July 1960 - 25th Anniversary Convention
    at Long Beach, CA

    1962 - Publication of Twelve Concepts
    for World Service written by Bill W.

    July 1965 - 30th Anniversary Convention
    at Toronto, Canada. Keynote adopted,
    "I Am Responsible."

    1966 - Change in ratio of trustees
    of the General Service Board; now
    two-thirds majority of alcoholic
    members; the A.A. fellowship accepts
    ütop responsibility for all it's
    future affairs.

    1967 - Publication of the book The A.A.
    Way of Life now titled As Bill Sees It.

    Oct. 9-11, 1969 - 1st World Service
    meeting held in New York with delegates
    from 14 countries.

    1970 - 35th Anniversary International
    Convention at Miami Beach, Florida.
    Keynote: "This we owe to AA's of the
    future. To place our common welfare
    first; To keep our fellowship united.
    For on A.A. Unity depend our lives, and
    the lives of those to come." Bill's
    last public appearance.

    Jan. 24, 1971 - William Griffith Wilson,
    co-founder of Alcoholics Anonymous, dies
    at Miami Beach, FL.

    Oct. 5-7, 1972 - 2nd World Service meeting
    held in New York.

    1973 - Publication of Came to Believe.

    April 1973 - Distribution of the book
    Alcoholics Anonymous reached one
    million mark.

    1975 - Publication of Living Sober.

    1976 - Publication of 3rd Edition of
    Alcoholics Anonymous.

    October 5, 1988 - Lois Burnam Wilson died.


    ==========================
    Sources: Bill W. by Robert Thompsen
    Not God. A History of Alcoholics Anonymous by Ernest Kurtz
    Alcoholics Anonymous Comes of Age, A.A. World Services, Inc.
    Pass It On - Bill Wilson and the A.A. Message, A.A. World Services
    The Language of the Heart, The A.A. Grapevine
    Dr. Bob and the Good Old-Timers, A.A. World Services, Inc.
    On The Tail of a Comet, The Life of Frank Buchman by Garth Lean
    The Washingtonian Movement, by Milton A. Maxwell, Ph.D.
    A.A. The Way It Began, by Bill Pittman


     

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